
by Plinio Corrêa de Oliveira
My desire to publish an invocation to Our Lady of Aparecida on the 150th anniversary of independence led me to delay sharing additional comments on the “invisible communism,” which General Souza Mello addressed admirably in his salute to the Navy.
I know many anticommunists who cling to an outdated notion of the enemy we fight together. They see communism’s rise to power as always and necessarily unfolding through the following stages:
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An initial group of supporters, typically comprising intellectuals, students, and workers, is formed.
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This core group aims to expand its membership by spreading the ideas and works of Marx, Engels, Lenin, and many others.
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Thus, they develop a significant communist movement through persuasive proselytizing and begin to attract the masses. This success stems from two distinct yet interconnected forms of activity.
a) Ideological proselytizing is promoted through major channels, including newspapers, publishers, radio, television, and the organized Communist Party.
b) Agitation, such as strikes, sabotage, terrorist attacks, etc.
Large-scale proselytism (item “a”) should draw the masses to the Communist Party. Agitation seeks to intimidate and halt the elites, thereby encouraging the masses’ offensive to be more assertive. Again, the hope of success mainly relies on ideological contagion. The elites would never be intimidated by agitation if they did not see that the masses had been influenced.
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Finally, having won over the nation, the Communist Party would seize control of the State by the swiftest means. Even before gradually achieving electoral victory, it would bypass the usual stages by orchestrating a dramatic “night of the long knives,” during which its hitmen would kill members of the ruling class amid a revolt by workers, peasants, soldiers, and others.